Delving into the history and the marvelous workmanship may answer these questions.
I will start teaching my first course on ‘Collaborative Design with Artisans’ as an Adjunct Professor at FIT from the coming Saturday. This new opportunity encouraged me to read about handmade textiles from a global perspective. I read some exciting books from the V&A Museum’s Textile and Fashion collections. It is a very enriching experience to learn from other cultures. This reading and research have helped us enhance our design approach and library at Marasim. As I am hopeful, it will also help further the knowledge of my soon to be students.
There is something about the miniature, but perfect and complete that gets me every time. And I know I’m not the only one. Is it an adult fascination with dollhouses? Or the desire to control a tiny universe? I don’t know. But Micromosaics have always fascinated me.
MUGHAL & DUTCH: A CULTURAL BRIDGING OF 2 GREAT ARTISTIC TRADITIONS
THE MUGHAL EMPERORS LOVE FOR BEAUTIFUL FLOWERS AND FLORAL DESIGNS
Mosaics have been around from the third century BC, particularly in Ancient Rome, composed of glass and terracotta. However, they came into their own in the Byzantine era, where they adorned the churches. This tradition was continued during the Renaissance, as in the ceiling of St Peter’s Basilica by Michaelangelo.
It was usual for the Rajasthan medieval elites to have musicians, artists, and craftsmen associated with their family. The artists were attached to their patron’s family. They would create a whole gamut of objects and arts in-house for family-like jewelry, clothes, music, bangles or prints, etc. Sanganer became a land of great artists and patronizing families. Whenever the king or the ruler needed something particular, word of mouth would search for unique skillsets. The best artisans would be found and sent. The selected printers and dyers would prepare a new design or a new shade of color for their king. And that’s how the skills of the artisans of Sanganer became known and sought by higher nobility.
This type of patronage was not just a way for economic sustenance for artisans, but also a peek into the outside world, offering the artisans a channel for aesthetic inputs.
Jacobean Embroidery : We live in our current times in houses or apartments, which are fully furnished, heated in winter, and adorned extensively with textiles for aesthetic reasons and utility. But there was a time in England and the rest of the world that houses were draughty, furniture scarce, and cloth was restricted to wool, linen, and silk. There were rushes on the floor, which dogs and often people would relieve themselves in, making interiors malodorous. People often shifted from one house to another, an itinerant lifestyle because homes became quickly unhygienic.
Paisley is a genuinely global motif that survived many years, passing through various cultures, evolving into many shapes, names, and colors. The credit for this goes to the endless love of this motif from the tastemakers worldwide. This article traces the origin, movement, evolution, and beauty of this antique motif, which is still a design identity of fashion and home companies from ‘Etro’ in Italy to ‘Kashmir Loom’ in India.
Mughal Floral Designs – South Asian art has always been full of floral images, but this reached its zenith in the Mughal empire. During the 330 years that the dynasty ruled, most magnificent art, architecture, and craft that the world has seen were produced, and much imagery used was from flora, particularly in the reigns of Jahāngīr and Shah Jahan. However, Bābur, Humayun, and Akbar are all recorded as profoundly interested in gardens and flowers. One of Babur’s first actions in India was to make a garden, the Charbagh.
The popularity of floral motifs in Mughal art was because traditionally, living creatures and humans were not supposed to be depicted in Islamic art. Therefore, the plant kingdom provided subjects that were non-controversial and capable of stylization.
The term ‘Toile de Jouy’ (meaning, “cloth from Jouy”) refers to the printed cotton produced by the Oberkampf textile manufactory at Jouy en Josas in Normandy from 1760 to 1843. It is most often associated with a Rococo pattern of Shepherds and shepherdesses encircled with floral garlands, usually in blue or pink, on a white background. The term is generic and encompasses a wide range of designs from Neoclassical to more generalized floral patterns.